This article was originally published on Ferretbrain. I’ve backdated it to its original Ferretbrain publication date but it may have been edited and amended since its original appearance.
“Psychic questing” was a short-lived fad, primarily originating in British New Age and paranormal circles. It largely ran its course in the 1980s and 1990s before largely dying down, largely as a result of the prime instigators behind the concept – Andrew Collins and Graham Phillips – largely moving on from it. Both of them shifted gear into pseudo-academic “alternative history”-type books in a Graham Hancock sort of vein; though apparently they occasionally refer to using psychic sources in their material (and Collins himself has made at least one return to the genre – Twenty-First Century Grail – even after primarily shifting into fringe archaeology), they no longer put it front and centre, and tend to play it down when dealing with audiences they know it won’t fly with.
The idea is simple: rather than just deploying psychic talents in a mediumistic manner, sat around a table interviewing any spirits who happen to float by, psychic questing involves going out and about – seeing where your intuition takes you, psychically attuning to the lay of the land (or the ley of the lines), and discovering what there is to discover out there. Psychic questing expeditions tended to involve a lot in the way of uncovering lost artifacts, unravelling the hidden histories of sacred sites, befriending benign spiritual presences and getting spooked by malign ones – in short, all the ingredients of a fun story.
Maybe the participants in the fad were all making shit up, but if they were, everyone seemed to be willing to be mutually taken in. The objective reality of what they were getting up to has, of course, severe question marks over it. (For one thing, as much as participants in the scene were convinced that they had moments of genuine spiritual and psychic danger, I’m not aware of any instance where a quest went wrong to an extent that this danger actually came to its full fruition.) Nonetheless, it’s a field of paranormal research where, even if it’s all nonsense, at least the participants are telling an interesting story that’s a bit different from the usual table-rapping seances or channellings of New Agey platitudes.
To my knowledge, the first authors whose psychic questing chronicles became published via a major publisher (as opposed to releasing their results in self-published pamphlets) were Graham Phillips and Martin Keatman, who collaborated on two books that got published through Spearman and Grafton and paved the way for later offerings in the same microgenre.
Continue reading “Phillips & Keatman, Questers Extraordinaire”