As previously documented here, The Black Alchemist was Andrew Collins’ self-published sleeper hit which kicked off a flurry of interest in psychic questing. His followup would actually get issued via Arrow, a mainstream publisher, and would be his magnum opus: whilst he had written accounts of psychic quests before and after, none would be as massive, wide-ranging, or take in such a broad picture of his questing career from its inception in 1979 to the book’s emergence in 1991. That book would be The Seventh Sword, perhaps the deepest dive you could take into psychic questing without getting up and actually dabbling in it yourself.
The book is divided into two parts. The first part constitutes Collins’ definitive account of the finding of the Green Stone and the associated Meonia Sword – as he’d previously recounted in his self-published pamphlet The Sword and the Stone, and as Graham Phillips and Martin Keatman detailed in The Green Stone. Far from redundant, this involves Collins going into the subject in substantially greater depth than any previous recounting of the story, and delving into subjects that Phillips and Keatman had only glancingly addressed.
The second part picks up a few years later and takes in a span of some six years; after Collins learns that the Meonia Sword was not a unique artifact, but part of a set of seven, bit by bit the other swords are uncovered. It turns out that the occultists who’d hidden them in past centuries had intended that they be used in a ritual known as the Form of the Lamb, to unfold at a location known as the Heart of the Rose, in order to herald the coming of the Messiah and other such high spiritual and utopian goals. Eventually six swords are discovered, leaving only the titular Seventh Sword – which, due to its association with the powers of darkness, was known as the Black Sword. The book concludes with Collins still searching for it and encouraging readers to help out in the quest.
Over both parts, Collins and his allies must tangle not only with the difficulties of searching out the artifacts but also believe that they are opposed by a grand occult conspiracy – one which the Black Alchemist and his Friends of Hecate were only a local franchise of. With an Illuminati-esque level of power (and the appropriate tangled Masonic heritage), this conspiracy is never too far away. Can Collins and his questers avoid being ground down by… the Wheel???