This article was originally published on Ferretbrain. I’ve backdated it to its original Ferretbrain publication date but it may have been edited and amended since its original appearance.
We have seen how Lovecraft’s return to fiction-writing and continued involvement in amateur journalism circles coincided with him emerging from the social isolation he had held himself in for about a decade, with even his mother’s hospitalisation not slowing him down for long. In the wake of his mother’s death, Lovecraft would continue attending amateur journalism conventions – not a bad plan if you’re the sort of person who finds it useful to keep busy when getting through bereavement. Notably, he attended the NAPA convention, at which he was called on to deliver a brief post-banquet speech (Within the Gates) in which he turned out to be quite good at poking fun at himself:
It is charged that I, as so-called Rhode Island Chairman of some “intensive recruiting drive”, employed the backs of National application blanks to write “poetry” on. I take this opportunity to refute so unjust a charge, relying for absolute vindication on Mr. Dowdell; who will, as in the past, assure you that I never could and never can write a line of genuine poetry!
He included quips about his very presence at the convention, since in past years he had been a UAPA loyalist with not much nice to say about the NAPA, but in fact he had moderated his tone quite considerably recently. (Perhaps attending conventions and establishing better personal friendships with people helped him cool off – and Lovecraft’s friend W. Paul Cook being NAPA president for the year can’t have hurt either.)
It is just as well that he was at his most charming at that point, because would be at that convention that Lovecraft met Sonia Greene; soon she would join the UAPA and Lovecraft would be singing her praises in his United Amateur contributions, Lovecraft having retained the editorship for the 1921-1922 term. Much has been made of the apparent contradiction between Lovecraft’s avowed antisemitism on the one hand and, on the other, the high esteem he obviously held Greene in and his decision to marry her. In his private correspondence, Lovecraft speaks of her having a volatility he ascribes to her “Continental and Non-European heritage” but says she has genuine cultivation underlying that; this suggests to me that Lovecraft saw Greene’s Jewish background almost as an encumbrance she overcame through assimilation, and therefore forgivable to an extent.
Continue reading “Dissecting Lovecraft Part 4: It’s Not Easy Marrying Greene”